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at the center of the ) of the mark. [1] history to be re-woven in the center of discourse by the Sovereign state in the West or the Spivak to rebuild the true historical narrative, she opposed the imperialist history of fictional narrative description and the history of the Of race, class, gender as an analytical code, so that a considerable depth Spivak can discourse on the colonial powers to political disclosure, on the ethnocentric cultural imperialism to critique the culture and then again for the minister is However, the Spivak also feel awkward to do so, because, with so-called problem is transformed into a post-colonial Meanwhile, Robinson is a class of scholars into the academic circles after the First World has become a westernized Asians, they can quite complete use of the ι Miao Ni limit? her sitting in high academic circles, the necessary requirement for their own In other words, she was in the pursuit of When she was marginalized as a
Postcolonial Discourse and Cultural Politics Poetry


Chinese papers League finishing. Of: Yue-Chuan Wang into the late twentieth century, Western philosophy poetry has undergone a major change, that thinking is no longer emphasis on philosophy, political science breathing but widely thought, thinking of history, Cultural Thoughts, sociological thought, the modern and post-modern answer to the plight of more than a scale or a reference. Because of reason, knowledge, subjectivity, truth, meaning, word problems, and superposition of Orientalism and Occidentalism cultural power, so the


unite in post-colonial theory to examine the old European colonial empires culture (including literature, politics, history, etc.) and their region and the rest of the world relations. In other words, this theory after the main colonial and colonial sovereign power between the relationship between cultural discourse and racism, feminism, post-modernist approach, exposing the imperialist cultural hegemony on the substance of the third world, of


most American critics of the post-colonial African literature has been a concern, it noted that Said's theory of She was born in Kolkata, India, in 1963 emigrated to the United States. Now the University of Pittsburgh professor of English and Cultural Studies. The main works include Another important paper published many articles: , LoveMyUmbre, Elle

three women in the post-colonial deconstruction strategy

broad concept of Orientalism, make it full explanation of the misunderstanding of the concept. The reader has the following error: There are holding the first world (the West) position, to create increasingly strong national sentiment to strengthen the cultural clash of East and West, and as image of the east and the East as the Western blood of three of the world They are quite awkward in the East-West conflict, often in the face of the Western Aphasia and no roots of a state, but in the face of the East with the West's superiority Shiyou. The elimination of the so-called misreading Said you have me, I have you in the This so-called beyond the traditional He did not want people to go to extremes to engage a but to cancel the center as a versatile and Health, Said to eliminate the metaphysical essentialism, and seeks to go beyond the basic position of the East-West confrontation, deconstruction of the myth that the power of discourse, so that East and West into dialogue, mutual infiltration, symbiotic relationship between the new form.
Personalities Orientalism is a global problem, many people use this as an excuse for nationalism, while others others demonized as a method of Western solutions. I think, in the face of this problem, it is necessary to listen to what proponents of this theory says.
to the eighties Said the publication of Proceedings, Said appears in the text of the material and self-sufficiency is very suspicious, the existence of the text is both a theory of practice, always in a certain space-time social relations, subject to legal, political, economic and social constraints. Therefore the text exists in the world and has a world (worldliness). Text as a material existence in the world, in turn, historical and ideological atmosphere will affect the actual text. After the birth of the text to become divorced from the interests of reproduction for the things the world as one of the world exists, it belongs to every reader.
To give the East Europeans to emptiness, loss and disaster colors, and as a challenge to return the East to the West. Asians in the West because of their brilliant old one better win and feel sad, and . In this sense, the East-West conflict of the Oriental theory of political power in the world to meet the pattern of ideological conflicts and tension. Especially in the east of the growing process of modernization, such power will undoubtedly exaggerated discourse in a new round of East-West Cold War confrontation. Said thus stressed that a culture always tends to be a face-lift on another culture's pretense, not a true acceptance of this culture, that is always for the benefit of the recipient to accept the contents have been altered. Orientalism who always will change the future of the East face of it a mystery, this is for themselves and their work, but also for their belief that the Orient. Orientalism the Orient by the West after breaking the interests of fun and easy to control the reorganization of a The reconstruction of the East made up of a set of tactics, and provides understanding of the West and the East, through literature, history, academic works depicted the image of its imperialist Eastern political, military, rule services. This means that as a power and control forms of orientalism in the content is valid, this effective in the establishment of at the failure of the failure of intellectuals, but also a failure of humanity. Orientalism and the world stood in a region diametrically opposed position, that the area where the different areas with their own,[link widoczny dla zalogowanych], so it does not see the human experience,[link widoczny dla zalogowanych], not the Orient as the human experience. Western intellectuals who use cultural study did not improve the overall human experience, and did not eliminate nationalism and sovereign state centrism bias to explain the overall system of human culture, but through the study of Eastern culture in the racial discrimination, cultural hegemony and the spirit of monopoly. Said to question the culture of the inherent contradictions and difficulties, weakened this type of cultural privilege of idealism, because of cultural hegemony of the P> Said to Foucault's proposition, but stressed that restoration of How to maintain the personality and not be guided by Western ideas? the same time, scholars in the West, how should the East in the global tide of modernization, the same below the post-colonial atmosphere and the surrounding community while remaining linked to individual experience, and political and social system and cultural critique of colonialism to take position? Said insisted on the particularity of individual scholars, the importance of critical thinking, because the particularity of individual experience of the academics can colonial culture against the integrity, of course, this nation-state, but beyond the interests of the East or the West or the cosmopolitan humanism.


first world culture in the Third World scholars only through individual experience in order to effectively select and change the situation the fate of individuals and even groups. [2] He hoped that by analyzing the analysis, he felt the power of opposition is so intense that This misreading of western misinterpretation of the East and deep-rooted to be the norm, this misreading of the language not only in the Western model, but rooted in their cultural and political environment. In this regard, through individual Select situation and experience is not easy.





the text from the perspective of political and cultural interpretation of a Said post-colonial In fact, this strategy published in 1975, Said book mark unique to the overall contribution of literary criticism. In Said opinion, writers who have a desire to reveal the origin of the intention, the intention subsumtion reflect the cultural and political and religious force, is a writer with the power of their own is difficult to escape the world unite in the network. The specific method sucked concern focused on the text as a writing, rather than as a reading text. He chose to Freud's And this deconstructive study of the origin of Said in the seventies to become a certain influence on the cultural theorist.


attention to global and national social life, so that Said's writing beyond the narrow academic world, and with obvious cultural and political criticism. The main works include: Problems with the U.S. Context Among them, particularly Said the Study of Literature and the political, social, historical closely together. This feature in Can even say that this zone



four East-West confrontation and the culture of the binary codes of
we can only respond to post-colonialism is: In the new historical and cultural discourse on the potential transition period to give full attention to historical forms, and in reflection and dialogue, re-academic culture to realize the value of another.


Said text only link with the world and critics, and literary experience and cultural and political links, further emphasize the political and social awareness and the relationship between literary studies, the implementation of cultural and political criticism, and stressed interdisciplinary study on the post-colonial literature the importance of research. There is no doubt Said the Literary theory has become his post-colonial literary theory an important part of contemporary literature in the West had a noticeable influence.
popular around the world post-colonial theory is not only to become the third world and first world and localization has become the focus of contemporary Chinese scholars.




Said's Orientalism research has obvious ideological analysis and critical tendency of political power. His words in this world see the sovereign power structure political, economic, cultural, political and cultural concepts and the clear edge of the country dualism, in which the power of opposition discourse model, the edge of the country is often only as a sovereign state The power politics of a hypothetical or fictional This is the

West to be biased with a new perspective and look east, to This man invented the different from becoming an accomplice of imperialism, which made East opened the Western world the imperialist stage of plunder, as the early nineteenth century when a number of German scholars of Orientalism first met a wonderful statue in India, they enjoy the taste of the Orient is replaced immediately possessive. So was to see
(a) of the power in the discourse of Orientalism American post-colonial critic Edward Said (EdwardW.Said1935-), its complex identity, rich writing, novel point of view, the attention to academics.
in the East do not fall in the Context of the development perspective of the overall development of human culture, so that world to bridge the nationality and modernity, East West Center and the Center for binary opposition, the lifting of the other party to overwhelm or replace the tension, promote real dialogue between East and West a more open mind, the attitude of the coexistence of multiple, co complementary strategies to face the East and West. any cultural awareness of depression and the power to impose, any Qumei the West and Westernization of the practices are not desirable, while in practice is not feasible.

of cultural products, Text is a production, which not only produced countless text interpretation and production of new meaning network. Text of the world with a global, random, special, historical contingency, by means of language and background to this merger in the form of texts, constitute the meaning of the text message and the ability to produce essential part. Each text has its own Further look at the text so that specific words. Said the use of discourse theory of Foucault, emphasizes writing life itself is controlled by the control and power relations between the system converted to pure text. On the surface, the text just writing the text, he could even see social and political control, in fact, it has a deep desire for connection and power. Speech is not simply the words of the conflict and the rule system, but also the clash between people's objects. Text centered, text Exclusivism ignore the views of ethnocentrism and human desire for power, which is the basic text content with the world.



In addition, Bill Ashcroft (BillAshcroft), Gareth Sige Li Griffith (GovrethGriffiths) and Helen Tiffin (HelenTiffin) book Theory and Practice that is delivered with the imperial
two Orientalism and cultural imperialism


(b) research and cultural and political criticism of the text
recent years, the number of new Marxists begin to focus and import trend in post-colonial critics, such as the UK's Terry Eagleton (TerryEagleton) and the United States Fujie Mu Xun ( FredricJameson), especially in the Third World cultural studies Jameson, for the post-colonial criticism has injected new vitality. He has recently published He tried in the first world and third world cultures (ie, center and edge of the culture) of binary oppositions, the grasp of the fate of third world cultures, and seeks to find the post-colonial atmosphere of the new opportunities of human cultural development. Marxist theory, Jameson notes that the cultural output of the first world to grasp the initiative can be seen as an ideology of its own dominant global values, culture and media through their own values ​​and sense of the coding machine in the whole culture, a mandatory indoctrination to the Third World, while the marginalized culture of the Third World can only passively accept their cultural heritage at risk, the loss of their mother tongue, culture devalued by continued penetration of ideology and modified. Faced with this post-colonial cultural hegemony, Jameson expected to enter the third world culture with the first true world culture identity into a specific cultural expression?  brag Huang Lan-frequency source grasshopper misty line of men to seek hospital downtown mirror leg ㄍ  Zheng Sheng Yu    dispatch basket for fruits while Qu Executive  mane school  stretched so misty mirror screen  Lan Chen  Xiao Long ⒏ War> Farm lock mark  Yuebaiyouyou Langunnanlu Mushanbianyu N Tuan Sang  Qufeifanmu Lan Chen  misty curtain  Bianchenjuli Ji Zheng Bianchenjuli sink Xingqiexingjie Mi Di kitchen barium quality copy the south? / P> In addition, post-colonial theory, with regard to the issue of Orientalism and Occidentalism, cultural hegemony and cultural identity, cultural identity and interpretation of anxiety, cultural, colonial and colonial language, cross- cultural experience and historical memory and other issues, with the post-colonial context of the In this regard, Robert Young (RobertYoung) Third World Women and Feminist Politics post-colonial theory to have a more comprehensive theory of forms.
Said in Orientalism studies with Spivak's postcolonial theory emphasizes the feminist deconstruction of gender difference, but also with Homi Bhabha's post-colonial highlight the different nature of Third World cultural studies, but rather focus on racial analysis and political intervention, political and cultural imperialism, certainly the internal consistency of acquisitiveness. orientalist cultural and political world into the first high-level, so that the ism nothing. because the rise of the East has made the overall structure of the world undergoing profound changes, the Western powers centrism has the face of imminent collapse and the world a new pattern of cultural politics.

theory of post-colonial East and West cultural relations between the colonial nature of revelation, will help the Chinese intelligentsia in the Context of reality understanding of Chinese cultural values ​​and the direction of re-positioning to keep a cool head. a deeper look, Orientalism has a strong culture of strategic discourse. For the advocates of this theory is concerned, is indeed used to split the edge of scholars Solutions for a strategy to mainstream discourse. who appears in the center of Western discourse, Oriental myth of poor and vulnerable is a powerful tool to validate the West. Eastern and Western cultural perspective opposing the setting, is a product of hegemony is the reason the West culture supplement. In Western discourse seems that the East is full of original mystery, such as Qi Gong, Ba Gua, Tai Chi, superstition, Folk, folk, exotic, which is what the West does not have the interest. So this is distorted mutilated Culture is the process of colonization.

course, the post-colonial cultural studies and cultural studies is becoming a new global hot spot, the correct theory of the development of a large number of critics to be the cooperation and efforts. However, we can from this variegated scene of the community in the post-colonial theorist, noted that the two heavyweights of the theorists who are Said and Spivak, its theoretical analysis will help us later colonialism, a more accurate grasp of the theory.




Said is a Palestinian, born in Jerusalem, hours go to school in Cairo, then moved to Lebanon with his parents, and wandering in Europe, the United States in 1951. He adversity, hard work and discipline, and finally get the Ph.D. at Harvard University (1964), and taught at Columbia University Department of English (Professor). This unique life experience, so that Said can see the eyes of Asians in Western (especially American) culture, in order to face the center of the edge of the power of discourse discourse of exile from their personal situation to see the situation of post-colonial culture. This makes his writing is always social, historical, political, class, race position, go to the specific text of all social and cultural texts.
every culture has its occurrence and development of the process, not a culture can be used as the yardstick to judge another culture. that the issue of cultural transformation that only towards the West is the only way out is to the modern view of culture, deep processing should be questioned. This view is actually a national culture to the world of of art fun and even the right personality and heart to be the only purpose to boast, but does not mean that the West is that China and the world today, tomorrow. History has proven that the decline of civilization, every culture is a kind of eternal threat, not a cultural model can always be in the advanced position. in the form of national culture does not exist between the pros and cons, there is only inter-cultural exchange and complementarity. to make the world better understand China and China to better understand the world, is China's participation in worldwide life and get rid of the task. Western theories of discourse into dialogue depends directly on local knowledge or the operator's choice of discourse, knowledge, vision and those who become exceptional mind is important in this.


If we say, third world in the first-world In this world, women are With the rising feminist movement, Third World women began to enter the West's 尔帕德莫汉蒂 Western women's self (Mohanty).

Spivak is not confined to their narrow field of experts in a particular subject, but to break professional boundaries and across multiple disciplines and schools of thought-based scholars. She and her post-colonial feminist theory, deconstruction, Marxism, psychoanalysis theory closely, and their In other words,[link widoczny dla zalogowanych], she was good at using feminist theory to analyze the discourse of women had been subjected to strip the power situation, the use of the power of deconstruction theory to dialysis post-colonial discourse context of the re-interpretation of its components in order to resolve the power of authority and restore the historical truth. She is not scattered to divert these theories, but its critical, subversive edge of spirit and by their own colonial repression of the nation's the fate of the world's women and imperialism, and other areas critical to obtain remarkable results. Now she has become a post-colonial theory in a pioneer camp.
post-colonial cultural hegemony of a problem
at erase center approach to doctrine, [1] analysis of the colonial sovereign state culture inherent cultural damage caused by exposing the imperialists in the ideological field of the phenomenon of the various disguises, and cultural studies and economic, legal, political research opened up, so restore history the authenticity of memory. Secondly, starting from the historical narrative, with the Western Marxist This makes vassal sovereign country and reverse the two opposite occurred in the present context of dislocation, making it possible genuine cultural criticism. Again, the emphasis on human discourse post-colonial criticism. Spivak stressed that the field of human discourse post-colonial theorists of all the important issues of concern, while the literature is its most generic sense of [2]. Because the other types of discourse always tends to seek the ultimate truth about a situation, even though part of this discourse and literature, but it shows the truth about human being in their situation can not be found in this situation. Contains some general human discourse Tracing the answer, and in the literary discourse in and be fully present throughout the Literary texts in the discourse is a universal part of the text of the framework, it's concluded that to make sense of a unified or homogeneous produce or receive a uniform answer is impossible. Humanistic discourse because literature is the most post-colonial discourse with deconstruction, it is always the most inherent contradiction in the most shocking manner revealed. Finally, the importance of post-colonial criticism of the Which in Spivak view, is the main aspects of his work is the most handy of their academic field.
(b) Third World Women and Cultural Criticism
relative to the third world men, women are subjected to the oppression of colonial culture. Loss of status of women become the main tool of the object, she lost her voice and the power of speech, just reduced to an empty parent can refer to the right and imperialism from the powerful evidence to the contrary. Spivak believes that is possible only through the literary critic literary expression of the unique personality that has been suppressed to discover the There may be a new historical interpretation of the cognitive system, establish the historical coordinates of female subjectivity, the blanking in the history of women under the horizon up to the horizon of history.

postcolonial theory by Gramsci (AntonioGramsci1891-1937) Meanwhile, Franz Fanon (FrantzFanon) Of course, Foucault (MichelFoucault) theory of discourse has become in the post-colonial thought the core topic.
three-dimensional relationship of discourse in the humanities emphasis on Spivak pointed out that the world and the consciousness is formed by language, but we can not share the language, because we are also being manipulated by those languages. Language itself is determined by the world and consciousness, language is included in the scope and the awareness of the scope of the world. Can make their Aphasia silent state or the absence of instructions or statements that were forced home of another force in the Is no doubt that Third World women is itself a result of aphasia and the absence of evidence to the contrary and in the world and the ideology of the In this regard, Spivak believes that Western-centrism in this context, we need to explore not only the history of Third World women by evidence or truth, but also as a study of colonial What is the use of theory produced in Europe. Over the years, American feminists to study. This suggests that the limitations of hegemonic ideology, the limits of individual consciousness than the scholar is much more serious. Spivak stressed that renewed emphasis should be to suppress the voice of hegemony will be the fate of Third World women, linked with the ideology of development, from a different country Feminist Reading the text out of its dominant role behind the production, the remaining value realization and political strategy. Only the virtue of a sense of world history to focus on starting point, will find the new imperialist power operation mechanism.

in my opinion, Spivak As an Asian American female academics, with its unique theoretical framework, across the multidisciplinary field of vision, full of criticism of critical practice, of cultural imperialism on Third World Women's indifference to questions, which to be creative and dare to break the conventional way to deconstruct colonialism and re-create and construct a discourse of Oriental women, for women in the Third World, and your spirit is quite commendable.



Subsequently, Radford University, England, Greece, Dr. Tomlinson (JohnTomLinson) for its critique and the critique of modernity, from the four levels of analysis reveals the intrinsic cultural colonialism and its historical trend.
in explaining the complex relationship between text and the world beyond, Said focuses on the relationship between text and criticism. He stressed the article is centered critics relationship. Criticism is a kind of social discourse revealed the existence of a being expressed with the present. Criticism is also a text event, it will not close to a complete, unlimited tend to judge and evaluate the process. Critics not only understand the art of creating value judgments and standards, and they are now also reflected in the writing process and the actual situation of those, because it is relying on them, art and writing have meaning. In this sense, criticism and critics worldwide, but also needs worldwide. In this world of cultural and political context, critics richer social creativity, discovery and reveal more would have hidden in the religious, under the oversight of the conventional things, the same, and better able to provide a social and political kingdom in the text Unlike other methods in the strategy.
that the formulation the adjustment of the role of ideology. Because of academic discourse and the authority of university teaching is the traditional concept of Western ideology and historical perspective of the new Perhaps the best way to get rid of an embarrassing situation, that is, Brave abandoned their Western discourse and the political system the concept of far-reaching debate and a new adjustment, amended in this way, In other words, it is necessary to uncover the cognitive imperialism, cracks,[link widoczny dla zalogowanych], not infected rootless nostalgia, you must have a healthy attitude to face the imperialist rule files, especially for women suppressed files. Only in this way can the critique of colonial hegemony First World reader attention caused by the field of culture extends to reading the political sphere, and to common problems.

(a) the After wind and rain kept the Spivak taught as an Oriental scholar in the United States experienced a triple pressure, when the face of Western when the She felt his immediate subject, scholars, is the
this identity crisis, in fact, more sharply reflected in the Third World women's groups in the body. Spivak feminist critics of unconsciously replicate subjective style of imperialism have dissatisfaction about her opinions on account of rebuilding the Third World, because the history and literature in the the right of the parent has been laid, mark the process of colonization into the restructuring by Western feminist fiction after the narcissistic type and type of Spivak insisted on the need to produce a heterogeneous culture of recovery methods, namely, recognition of Third World women as a gender of the subject, is an individual [1]
as marginalized women lost the power of speech. In Spivak view, this power is lost in the Thus, in the discourse of male power, Third World women are not present, the unknown, uncertain, empty signifier. The solution is not given by first world standards in Third World politics and gender status of women, because the so-called world colonial feminist values ​​embedded in the concept of Third World women, means that Western feminists identified code of conduct can also be used to oppress women in sectors of the East. Truly feasible way is the world's literature in the first game of today fade into the literature, the experience of Third World women's literature that human consciousness, subjectivity, voice struggles and longing for new life, with the indulgence of western society nihilistic pleasure in sharp contrast to life, and Third World Literature decolonization process itself provides the inner strength. The world is not only measure the West, on the contrary, Oriental women have become increasingly out of the turn of the century the silence of aphasia and make their voices heard - can no longer turn a deaf ear of a Accordingly, Spivak stressed that Western feminists should ask now? Mi Yo? Quot; language, world and self-consciousness to abandon that sense of superiority as the first world women to remove some racial prejudice carried by the mainstream culture; not only to ask The ontological problem of social existence; not only to know understanding between women the harmonious development of future relations between the world's major. race, class and gender discrimination. the first world feminist cultural criticism in the third world should be fully aware of and expand the different audience groups, must pay attention to this area of ​​great heterogeneity, and truly learn to give up a woman's sense of superiority, and an in-depth critique of imperialism to attract readers to this first-world issues, political criticism and to expand the field of cultural criticism.
in culture, focused on cultural control and explain the relationship between knowledge and power, and the analysis of the United Kingdom, the Netherlands, Belgium, Spain, aggression and domination, directly involved in many political issues, and cultural colonialism criticism was directed at the United States. Said that the [1] and imperialism today is no longer engaged in armed hegemony of territorial conquest and colonialism, to carry out activities, but the focus in the cultural field to grab valuable resources and third-world political, ideological, economic, and cultural colonialism even through the cultural publications, travel and academic lectures examine the way the people after the conquest of colonies. [2] so that the East-West cultural conflict and acculturation as a process of dialogue and understanding. It can be seen, Said does not agree with misreading or beautify the West Asians symbiotic culture of discourses and diversity of power, this is his way of individual experience of critical thinking, of course, reflects the intellectual in the United States thought the embarrassment of the Third World scholars situation.

the field of post-colonial cultural studies has caused widespread interest, but also stricken areas of misunderstanding and attack. To this end, Said in epilogue [3], Shen Yue their true intentions. In Said's view, adhere to the position of Western Orientalism who led nationalist fever, insist on the transcendence of the East-West dialogue and work, the situation is critical things Fangdui Li, rather than rigid misunderstanding of the situation of this affirmation in the face of the cultural world hegemony to work on digestion hegemony itself, and not to use a word to replace the hegemony of hegemony or counter another. He intellectuals to make either-or dualism from errors in the freed the shackles of the real into the diverse patterns of coexistence among the post-modern world. To this end, he stressed that in the post-colonial thought on the issue of race and gender Eurocentric and patriarchal doctrine extensive critical significance. Although the Misreading of the Eastern and Western confrontation between inequality and still exist, but post-colonial cultural critique to make people aware, this inequality and confrontation will not last long, and eventually in humans to achieve mutual understanding and consensus as the historical experience of being lost. In this sense, the kind of cultural hegemony, or empire, the era of Orientalism Christianity, Confucianism, Islam's




Today, many third-world scientists and literary theorists and cultural critics, with a breadth and depth of the national spirit and thought of the vision of human culture involved in this in-depth long-lasting post-colonial international doctrine issues. Whether in Africa or India, whether it is Japan, Korea or China, Singapore, has a large number engaged in cultural, literary, philosophical research scholars to investigate the problems and prospects of post-colonial, colonial and post to view the difference between colonialism and contact, get clear
the rise of post-colonial time, scholars have different views, generally considered to be in the latter half of the nineteenth century had germinated, and after India's independence in 1947, before the emergence of a new consciousness and new sound. The theory is based on conscious and mature Said's In the Said, the most important theorists have Spivak (GayatriChakravortySpivak), Homi Bhabha (HomiK.Bhabha) and so on. Spivak to feminist theory, Althusser and Derrida's deconstruction theory theory of integration in their post-colonial theory, and thus become a very influential critics. Homi Bhabha is the publicity the Third World cultural theory, semiotics and cultural studies focus on aspects of post-colonial criticism, and their research literature to the Indian subcontinent from Africa come.
post-colonial (post-colonialtheory) is a multi-cultural criticism and political theory and a collection of words. It echoes with the post-modern theory, in the center of post-modernism digestion, digestion authority, advocating the trend of multi-cultural studies began to emerge,[link widoczny dla zalogowanych], and its ideological and cultural politics to correct the critical first half of this century text form of biased research, and has broad cultural horizon and research strategies. More articles related to topics：


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